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This is a reflection from 1 Sm 8:4-7, 10-22a, which is the first reading on Friday, 15 january.

This is a story when Samuel was the judge of Israel who was preceded by Eli. Prior to Samuel time as a judge, Israel were defeated twice by Philistine and the Ark of the Covenant was stolen by them. Samuel reconciled the Israel before God and Philistine was defeated.

However when Samuel become old, the elders of Israel asked Samuel to ask God to anoint a king for them. This is what they say:

“Now that you are old, and your sons do not follow your example, appoint a king over us, as other nations have, to judge us.”

This request somehow speaks to me when I read it. I relate this question to my life, many times I ask God to grant me something so that I can be like other people. What other people or the society values it somehow make me want to value it as well. For example, in the academic or research work, PhD degree is valued very high, and when I have the opportunity to do doctorate study, it somehow become my value as well.

Some people may call this a social pressure. So when I read this passage, few things come to my mind. First, I could relate what Israelites request to my life situations. I request another King but God, because I want to be like other nation. How tempting it is to see what other nations have when they are ruled by a king. Remember that at that time God is their King and the Judges are God’s representative.

Looking at my life, I feel that I need security which actually God who provides, but I request to God to give me a tangible or physical security, such as a lot of money, cars, house, etc. However, how many rich people who feel insecure?

When I compare to the other nations, I can sense the envy start to grow in me. They have what I dont have. They experience what I dont experience. They seems to be happier than me, which leads me to ask God, please make me to be like them. I want to be like them, I want to have a king like them. It blinds me to know that I have a King, the Almighty God.

Through Samuel, God has warned the Israelites what will happen if they are ruled by a king. God also warned me, what will happen if I make other thing become a king in my life. The Israelites did not want to listen to this warning, and thought that they can pay the price so that they can satisfy their envy to be like the other seemingly more powerful and prosperous nation.

This story helps me to reflect in my life, how many kings that I have enthroned. It is a reminder to me that there is a King which is the true King of my heart, of my body and of my soul. It helps to assure me, to belief that I have to enthrone only one King, the King who loves me unconditionally, who has made flesh his love and who died for me. This King rules uniquely and I sometimes become confused of His unusual way.

This is my homage to the King, Jesus the Christ.

Fiat mihi secundum verbum tuum”

A Blessing in Disguise

I have been sick for 2 days due to gastritis. I couldn’t even sit for too long as I constantly feel headache if I do not laying down.

Fortunately this afternoon I feel much better. At least I can stand without feeling the pain in my head. Strangely I got an idea to attend daily mass at st mary of the angel church. Maybe I just want to give thanks to God or maybe I just want to meet him. I had no expectation but a simple and quick daily mass.

When I sat down and was about to pray I saw across of my seat there were many friars there. After I finished my opening prayer I looked at them one by one, I saw fr Jp, fr john wong, fr jivan, fr clifford, br derrick,br rowland,and many other friar that I dont know.

Then the mass was started, I opened the breaking bread while thinking what event is happening?
The altar servers entered the church, they are also friars. The celebrants of the mass are fr michael and fr paul, the head of custody of st Anthony ,and the provincial of Holy Spirit provice ( Ofm order for australia,malaysia,and singapore).

The mass is the ceremony of the first profession of the four new friars!

I have never attended a mass crowded by those number of religious people. They made the mass become special for me ( the mass become longer than usual :p).

I have never witness a holy profession like this before, and to share it here i took some pictures. ( I know I should turn off my mobile device while attending mass, please forgive me).

So it is a small gift from God for me to attend this special ceremony.

During the homily the priest mentioned about vocation, and he said that

What we are called by God is to Love God and to Love others

Christmas Recollection

In this post I would like to share about my experience attending a recollection organized by the Cenacle sister for Christmas preparation last December. There are 3 sessions which I will share one by one:

The Fidelity of Waiting

Many people understand how does it feel to wait. Some people wait with anxiety, because they don’t know whether the thing they are waiting for will come. Some people wait with excitement because they don’t know what will happen but somehow they have faith.

We wait because we are expecting, and in the context of Christmas we are expecting of the birth of Jesus. In the other context we are waiting for graduation, or for job offer, or for contract offer, or many other things that we are waiting for.

Waiting is not necessarily bad, because when the hearts wait, things happened, waiting is in between time. I learned from many bible stories where many people were waiting, John the Baptist was waiting for Jesus to come and Mary also was waiting to give birth to Jesus.

Attentiveness to the Gift of Light

While waiting, I also learned that I need to be attentive. I like to use the analogy of a farmer to illustrate this. After the farmer sow the seed, and tend the seed, there is nothing else he can do other than waiting for the seed to grow and become crops. When the farmer is waiting he needs to be attentive to the growth process of the crops. Being attentive when is the crops need to be watered. Being attentive if there is any weed that need to be removed.

let me end this sharing with a beautiful story:

Table for Two

He sits by himself at a table for two. The uniformed waiter returns to his side and asks, “Would you like to go ahead and order, sir?” The man has, after all, been waiting since seven o’clock–almost half an hour.

“No, thank you,” the man smiles. “I’ll wait for her a while longer.
How about some more coffee?”

“Certainly, sir.”

The man sits, his clear blue eyes gazing straight through the flowered centerpiece. He fingers his napkin, allowing the sounds of light chatter, tinkling silverware, and mellow music to fill his mind. He is dressed in a sport coat and tie. His dark brown hair is neatly combed, but one stray lock insists on dropping to his forehead. The scent of his cologne adds to his clean cut image. He is dressed up enough to make a companion feel important, respected, loved. Yet he is not so formal as to make one uncomfortable. It seems that he has taken every precaution to make others feel at ease with him. Still, he sits alone.

The waiter returns to fill the man’s coffee cup. “Is there anything else I can get for you, sir?”

“No, thank you.”

The waiter remains standing at the table. Something tugs at his curiosity. “I don’t mean to pry, but…” His voice trails off. This line of conversation could jeopardize his tip.

“Go ahead,” the man encourages. His is strong, yet sensitive, inviting conversation.

“Why do you bother waiting for her?” the waiter finally blurts out. This man has been at the restaurant other evenings, always patiently alone.

Says the man quietly, “Because she needs me.”

“Are you sure?”

“Yes.”

“Well, sir, no offense, but assuming that she needs you, she sure isn’t acting much like it. She’s stood you up three times just this week.”

The man winces, and looks down at the table. “Yes, I know.”

“Then why do you still come here and wait?”

“Cassie said that she would be here.”

“She’s said that before,” the waiter protests. “I wouldn’t put up with it. Why do you?”

Now the man looks up, smiles at the waiter, and says simply, “Because I love her.”

The waiter walks away, wondering how one could love a girl who stands him up three times a week. The man must be crazy, he decides. Across the room, he turns to look at the man again. The man slowly pours cream into his coffee. He twirls his spoon between his fingers a few times before stirring sweetener into his cup. After staring for a moment into the liquid, the man brings the cup to his mouth and sips, silently watching those around him.

He doesn’t look crazy, the waiter admits. Maybe the girl has qualities that I don’t know about. Or maybe the man’s love is stronger than most. The waiter shakes himself out of his musings to take an order from a party of five.

The man watches the waiter, wonders if he’s ever been stood up. The man has, many times. But he still can’t get used to it. Each time, it hurts. He’s looked forward to this evening all day. He has many things, exciting things, to tell Cassie. But, more importantly, he wants to hear Cassie’s voice. He wants her to tell him all about her day, her triumphs, her defeats….anything, really. He has tried so many times to show Cassie how much he loves her. He’d just like to know that she cares for him, too. He sips sporadically at the coffee, and loses himself in thought, knowing that Cassie is late, but still hoping that she will arrive.

The clock says nine-thirty when the waiter returns to the man’s table. “Is there anything I can get for you?”

The still empty chair stabs at the man. “No, I think that will be all for tonight. May I have the check please?”

“Yes, sir.”

When the waiter leaves, the man picks up the check. He pulls out his wallet and signs. He has enough money to have given Cassie a feast. But he takes out only enough to pay for his five cups of coffee and the tip. Why do you do this, Cassie, his mind cries as he gets up from the table.

“Good-bye,” the waiter says, as the man walks towards the door.
“Good night. Thank you for your service.”

“You’re welcome, sir,” says the waiter softly, for he sees the hurt in the man’s eyes that his smile doesn’t hide. The man passes a laughing young couple on his way out, and his eyes glisten as he thinks of the good time he and Cassie could have had. He stops at the front and makes reservations for tomorrow. Maybe Cassie will be able to make it, he thinks.

“Seven o’clock tomorrow for party of two?” the hostess confirms.
“That”s right,” the man replies.

“Do you think she’ll come”" asks the hostess. She doesn’t mean to be rude, but she has watched the man many times alone at his table for two.

“Someday, yes. And I will be waiting for her.” The man buttons his overcoat and walks out of the restaurant, alone. His shoulders are hunched, but through the windows the hostess can only guess whether they are hunched against the wind or against the man’s hurt.

As the man turns toward home, Cassie turns into bed. She is tired after an evening out with friends. As she reaches toward her night stand to set the alarm, she sees the note that she scribbled to herself last night. “7:00,” it says. “Spend some time in prayer.” Darn, she thinks. She forgot again. She feels a twinge of guilt, but quickly pushes it aside. She needed that time with her friends. And now she needs her sleep. She can pray tomorrow night. Jesus will forgive her. And she’s sure he doesn’t mind.

Yesterday, I attended mass at st mary of the angels church at bukit batok. While singing the entrance hymn, I was quite surprised to see one of my favorite priest coming from the church main door. It has been quite some time for me to attend mass celebrated by him. He was one of NTU CSA chaplain when I was in my undergraduate in 2003-2004. I will let you guess who he is.

The liturgy of the Word was also read by one of NTU professor, it made me feel like attending mass at NTU. When it came to homily, the priest deliver a beautiful sermon. it was well structured, systematic and elegant. He started by saying about social status of the widow in the first reading (1 Kgs 17:10-16), then he proceeded with the widow in the gospel reading (Mk 12:38-44 or 12:41-44). He compared the two widows. They are similar of their social status, at the lowest, woman with no protection from their father and their husband. The first widow was asked by a high rank man, a prophet, Elijah, to give her bread. She had a little, yet she gave him her bread. The second widow, gave a penny which was her entire wealth. Both widows gave in their poverty.

Then he used the second reading to give the frame work for both stories of the widow. Jesus gave His life for the salvation of all. To learn the attitude of both widows, to be generous.

After the homily, the mass continued to the liturgy of Eucharist, and when he said the Eucharistic prayer, I was so touched. Maybe I have not been so attentive during the masses that I attended. However, yesterday was so different, it was so beautiful. Let me share with you what I heard.

Father, all-powerful and ever-living God,

we do well always and everywhere to give You thanks.

When Your children sinned and wandered far from Your friendship,

You reunited them with Yourself through the blood of Your Son

and the power of the Holy Spirit.

You gather them into Your church,

to be one as You, Father,

are one with Your Son and the Holy Spirit.

You call them to be Your people,

to praise Your wisdom in all Your works.

You make them the body of Christ

and the dwelling-place of the Holy Spirit.

Now, with the saints and all the angels we praise You for ever:

Holy, holy, holy Lord,

God of power and might,

heaven and earth are full of your glory.

Hosanna in the highest.

Blessed is He who comes in the name of the Lord.

Hosanna in the highest.

It is a beautiful prayer indeed, isn’t it?

I hope I can be more attentive while attending mass so I can experience more beautiful things. Mass on earth is indeed a foretaste of the mass in heaven.

On this post I would like to reflect my reading on StrengthsFinder 2.0 , Now, Discover Your Strengths, in the light of my previous post of Laborem Exercens.

Work

Recalling about the meaning of Work,

The meaning of work is described an activity that only man is capable of doing because of man’s very nature, created in the likeness of the Creator.

The fruit of my reading on the encyclical is that I am able to appreciate my Work now in a better way, which is the activity of partaking the divine work of the Creator. I am called by Him in a Vocation of Work.

I became more motivated in my daily work because this Fruit gives meaning to my work. It is not about what kind of job or work that I am doing, but how do I respond to His plan in my Work. The Subject of Work is Man. So work is a means for me to be the intended Human Being.

So I asked my self how do I get better in my work?

How do I improve my productivity?

Why I asked these questions? Simply because a better work, or a better fruit of work requires a better person who is doing the work. By improving the quality of my work and also the result of my work I am playing my role as a subject of Work.

Participation of the divine Work of the Creator of the Universe is reflected by the subduing of the earth through man’s work. The earth is also a result of the work of the Creator. I can’t help my self to think that the Creator is like a father who is preparing a playground for His children. By playing in this playground, they will be nurtured and become more human, in the likeness of the Father.

Strength based Work

Then I was reminded of a little book given to me on my 23th birthday, entitled StrengthsFinder 2.0. In summary what is this book trying to say is that we should invest our time in the development of our strength.

Strength is the ability to consistently provide near-perfect performance

There are many self help books saying that we can be anything we want. The truth is that

We cannot be anything we want to be- but we can be a lot more of who we already are.

Reading at this quote from the book on page 9, it resounds one of the image of God that we are created in its likeness. Unique.

The fact that there is nobody can be identically the same, even identical twin is different, trying to tell us how creative is the Creator. I will not be able to find another me in this world. I have my own role to play, with the unique combination of Talents molded and shaped by the hands of the Creator when I was in my mother’s womb. That is why I cant be somebody else, I need to be me, the unique person who God created to be.

Talents are a natural way of thinking, feeling or behaving. It comes into existence naturally and it cannot be acquired, and we have unique talents within us.

The main formula for strengths in this book is

Strength = Talents x Investment

Investment is the time spend practicing, developing my Skills and building my Knowledge base.

Skills are the basic abilities to perform the fundamental steps of task, such as computer skill, fast reading skill, computational skill, music skill, etc. Skill can be acquired through formal or informal training and practice.

Knowledge is simply what we know, such as our awareness of historical dates, rules of a game, etc. It must be acquired through formal or informal education.

Lastly, this book provide a Strength test which will provide me with a comprehensive report of my 5 top dominant talents, an action planning guideline, 50 ideas for action, and interview with people of similar talents.

My top 5 talents are : Significance, Activator, Input, Command, and Belief.

I am Not trying to promote about this book ( I dont need to promote anyway since it is one of the best selling business book). What I am trying to share is about our Unique Talents, and how is this book help me to relate in a deeper meaning of Work in my real life. My current strategy now is to focus my current job into the framework of this talents theme. Finding related knowledge base and skills in order to practice and then improving the quality of my work.

Doing a better quality of Work will help me to discover of my deeper identity as children of God and to know more about His plan. Lastly, by doing this, it will help me to respond His calling and by my work I want to praise Him who has created me.

Fiat mihi secundum verbum tuum

Opus Dei and Work of Man

Recently I am very interested in the Church teaching regarding the work of man. My first reading was the Laborem Exercens which I shared on my previous post.

I just read two articles about work from the website of Opus Dei which are entitled, Working Conscientiously and “A Supernatural Motive”.

First of all, I would like to introduce about Opus Dei. Although many of us might heard about it from Dan Brown’s book the da vinci code, which is not related to the real Opus Dei at all. Opus Dei is an institution founded by St Josemaria Escriva, which main charisma is about finding God in daily life. ( which I learned from the website).

Back to the article, from the two articles, I learned about Work of Man that is Sanctifying, which echoing what Pope JPII wrote on Laborem exercens. Man is the subject of work, and through work man is called to participate in the divine work of the Creator.

Recently I just had a “good” experience about the result of work and charity in work which is also discussed in both articles. I had my presentation for my master degree that I am currently pursuing. The outcome of the presentation was quite shocking for me since I expect the a good result. I was very disappointed and also humiliated. However, based on the reflection of these two articles I learned something from this experience.

Diligence at Work

“Diligent” comes from the verb ‘diligo,’ which means to love, to appreciate, to choose something after careful consideration and attention. The diligent man does not rush into things. He does his work thoughtfully and lovingly.”(Friends of God, 81)

I realized in my work, I did not put this attitude of being diligent. I did my work simply just to fulfill the requirement, not trying to give my best. I feel that the reality check that I experienced through this presentation really teach me to give more love, effort , careful consideration and attention to the work. Not simply to finish the work as fast as possible.

Little things VS Huge Things

Holiness does not consist in doing more difficult things every day, said St. Josemaría, but in doing them every day with greater love. The secret of working better each day lies in little things—small aspects a child of God pays attention to in order to finish a job as perfectly as possible.

I am a person who like to see a big picture, I am also a more result oriented person. Therefore naturally I am looking for big results. Although this is not bad, but I become like neglecting little things. Anything worth doing is looked at its value, and because of this attitude I am not really doing the work with love. I was looking at little things as worthless things to do, therefore I dont really bother of doing it.

I hope these two lessons that I learned will be able to help me to work better and to live my vocation. I also hope this simple sharing will be inspiring for any of you, or at least maybe the articles that I shared will give some insight to you.

I pray that there will be more and more people who are working could use their work as a mean for Holiness and answering the call of the Creator.

Fiat mihi secundum verbum tuum

An encyclical by JPII in 1981. I discovered this documents during a logos session where basil shared about a website that organize the Vatican website. During my first visit, I just run through the list of the encyclical of pope Ben XVI. However, since my favorite pope is JPII I went to his list. There is one title that gain my interest, about work, entitled laborem exercens. I am interested simply because I am currently thinking about work, how to choose a suitable job in the future and etc.

From the first paragraph I learned that through work man must earn his daily bread, and also contribute to the continual advance of science and technology and, above all, to elevating unceasingly the cultural and moral level of the society within which he lives in community with those who belong to the same family.

The definition of work in this letter is any activity by man, whether manual or intellectual, whatever its nature or circumstances; it means any human activity that can and must be recognized as work, in the midst of all the many activities of which man is capable and to which he is predisposed by his very nature, by virtue of humanity itself.

In my first reflection based on this letter I am aiming to extract the points on the meaning of Work for Man.

The meaning of Work

The meaning of work is described an activity that only man is capable of doing because of man’s very nature, created in the likeness of the Creator. Man’s work also reflects the work of the Creator. This activity begins in the human subject and directed towards an external object. This activity related to the keyword to subdue the earth. In fact the last sentence of chapter 4 of the encyclical is “Each and every individual, to the proper extent and in an incalculable number of ways, takes part in the giant process whereby man “subdues the earth” through his work.”

One meaning of man’s is a calling by the Creator to subdue the earth through his work. However, why is the earth need to be subdued in the first place? Why the Creator called His creation to do so? In the light of the Genesis 1, man is created in the likeness of the Creator, such that man’s work also reflects the work of the Creator. One possible reason of these questions is that the Creator is inviting man to participate in the Work that He is doing. Participation of the divine Work of the Creator of the Universe is reflected by the subduing of the earth through man’s work. The earth is also a result of the work of the Creator. I can’t help my self to think that the Creator is like a father who is preparing a playground for His children. By playing in this playground, they will be nurtured and become more human, in the likeness of the Father.

Lets not asking about why, but how, because the divine invitation is a privilege, and asking why is like asking why He loves us at the first place. We know He loves man without any reason; the unconditional love of God towards man is incomprehensible by man. Therefore, my question is how to accept the invitation that is translated into my real life? In this current world, how could we see work as a divine work that reflects the work of the creator? How could man subdue the earth through his work?

Lets meditate on working. Working is simply doing a task, or having a job, which means having a set of task for a certain period and for an institution. Upon finishing the work man will receive remuneration as agreed by both parties, the one who give the work, the employer and the one who are doing the work, the employee. The remuneration is hence used to be exchanged with something man’s necessity, whether it is primary needs such as food, house, clothing without which man cant survive, or secondary needs such as technology and instrument that have the function for transportation, telecommunication, and entertainment.

Man and Work

In this letter, our late pope also reflects on the meaning of works in the objective sense, subjective sense and spiritual sense.

Work in the Subjective Sense: Man as the Subject of Work

Man is given an order by the Creator ( genesis 1 :26-28) to participate in the work of the Creator, and therefore Man is the subject of Work.

Man in his nature, created in the likeness of the Creator is capable of acting in a planned and rational way, capable of deciding about himself and with a tendency to a self-realization.

The Objective Sense of Work : Technology

Technology also as the fruit of Man’s work should become man’s ally to facilitate, perfects, accelerates and augments the work of man.

A spirituality of Work

The work of man is also a sharing of activity with the Creator. I am particular on the part of human work in the light of the cross and the resurrection of Christ, which pope JPII shared on the last section of the letter.

All work whether manual or intellectual is inevitably linked with toil. Sweat and toil, which work necessarily involves the present condition of the human race, present the Christian and everyone who is called to follow Christ with the possibility of sharing lovingly in the work that Christ came to do. This work of salvation came about through suffering and death on a Cross-. By enduring the toil of work in union with Christ crucified for us, man in a way collaborates with the Son of God for the redemption of humanity. He shows himself a true disciple of Christ by carrying the cross in his turn every day in the activity that he is called upon to perform.

I would like to end the sharing on my study and reflection on Laborem exercens. I hope any of you may have the interest to read the encyclical so that we may be able to discuss and share with one another, because I believe I would be able to learn from all of you. I pray that God the Father may provide me with more insight to the Truth through the Holy Spirit, especially in regards of the topic of Work.

Fiat mihi secundum verbum tuum